Galen Strawson

Six is a ‘perfect number’ – it’s the sum of its divisors, 3, 2 and 1 – and it’s favoured for that reason by Azarya Sheiner, a six-year-old mathematical genius who is the central attractor, but not the protagonist, of Rebecca Goldstein’s new novel, 36 Arguments for the Existence of God. Twenty-eight is the next perfect number (divisors 14, 7, 4, 2, 1),...

Human beings in different cultures are much more alike, psychologically speaking, than most anthropologists and sociologists suppose. There’s a great deal of substance to the idea of a common humanity – of profound emotional and cognitive similarities that transcend differences in cultural experience. It’s also true that human beings are very varied, psychologically, but the deepest psychological differences are those that can be found within a given culture. The cultural relativism of Emile Durkheim and others, elegantly renewed by Clifford Geertz and orthodox in large parts of the academic community is based on a serious underestimation of the genetic determinants of human nature, and a false view of mental development.’

Is it true that humiliation, shame and embarrassment are ‘the central emotions of everyday social existence’? It is not obviously false. To say that these emotions are central is not to say that they are the most often felt; their centrality may lie in the strength of our desire to avoid them. William Miller’s suggestion has a creeping plausibility – in the playground, among teenagers, among mid-life colleagues, in the retirement home. It has a serious claim to express a human universal, valid for all societies, with origins in the deep past of the species, and echoes in the social hierarchies of non-human primates. There is no doubt about the importance in human life of the negative emotions that are specially (although not unbreakably) connected to awareness of how the self appears to others. The problem starts early: one-year-olds have a startling capacity for self-consciousness; their grasp of what it is to lose face or feel foolish is striking for seeming, but not being, precocious.’