Adam Mars-Jones

Matthew Herbert’s Plat du Jour is an album of dance tracks united by the theme of food. Herbert has made a name for himself as a producer from collaborations with Róisín Murphy and Björk, but Plat du Jour is a different kettle of fish, a personal project that has taken a couple of years to devise and record. As the opening track makes clear – it’s called...

Colm Tóibín’s frustrating new novel starts from a pleasingly skewed perspective: its narrator Richard Garay (less often, Ricardo) was brought up in Buenos Aires, child of an Argentinian businessman and an English woman who never adjusted to her new surroundings and clung in imagination to a country she had left in the early Twenties. She spoke to Richard always in English, and the combination of his flawless accent and fair colouring ensured that he grew up thinking of himself as English. It also enabled him to get work at a language school despite the mediocrity of his talent as a teacher. When Argentina invaded the Malvinas (the year after his mother died, thankfully, so that he was spared the inevitable chauvinism of her reaction) every-one expected him to be pro-British or at least divided in his loyalties. Instead he found himself part of a general mood of excitement and belonging, which afterwards people preferred to forget.

This book by its own admission goes for breadth over depth in its consideration of disability in film. Like many a cultural archaeologist coming upon a rich site, Martin Norden does what Schliemann did at Troy and sinks his shafts in haste, turning up many treasures but profoundly disturbing the strata in the process.

These three books show some of the range of contemporary gay thinking in Britain and America, and also manifest a clear hierarchy of intellectual ambition. Here are Gay Studies Advanced, Intermediate and also Rudimentary.

When novelists tell us that the world is made of God’s love or the same green cheese as the moon, we expect them to dramatise their perception – to force their philosophy on us as a magician forces a card – so that we can see how it feels to share it, if only for as long as it takes to read the hook. The same expectation holds good when a novelist proposes, as Gordon Burn does in his new novel Fullalove, that not green cheese or God’s love but black pus – meaningless suffering, and an appetite for meaningless suffering – is the basic building-block of the universe.’