
Bernard Porter lives in Hull and in Stockholm. His last book was Empire and Superempire: Britain, America and the World.
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Vol. 30 No. 20 · 23 October 2008
pages 23-24 | 2659 words

It Just Sounded Good
Bernard Porter
- BuyStar of the Morning: The Extraordinary Life of Lady Hester Stanhope by Kirsten Ellis
HarperPress, 444 pp, £25.00, August 2008, ISBN 978 0 00 717030 2
She was a wonder, a legend. The writer Alexander Kinglake said that when he was a child in the 1820s Lady Hester Stanhope’s name was as well known to him as Robinson Crusoe’s, though he thought Crusoe was more believable. A century later, her table-talk (retailed in six volumes by her doctor-companion, Charles Meryon, and first published in 1845-46) was still being studied for the School Certificate. Admired as the intrepid Englishwoman who ‘conquered’ the East, even the male-chauvinist parts of it, by the force of her personality, her intelligence and especially her conversation, she was also vilified for her unconventionality (wearing male Arab dress and riding astride); the sexual liberties she took, with several male partners, none of them proper husbands (she claimed men had been created by God to arouse women); her views on English society and Christianity, both of which she came to loathe; her temper; her huge debts (which she expected the British government to settle); and her supposed madness. It was hard to dismiss the last, in view of her much publicised belief in the imminent collapse of the world into chaos, as a prelude to the coming of the Messiah (either Jewish or Muslim: she wavered on this), whose triumphant entry into Jerusalem she would accompany as his ‘Queen’, riding a white horse and up to her waist ‘in blood’. Hence the dominant image of her as ‘poor mad Hester’. Successive biographers – and there have been a number of them, though curiously Kirsten Ellis doesn’t mention the last and best, Lorna Gibb – have struggled with this.
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Letters
Vol. 30 No. 21 · 6 November 2008
From Adrian Fosgood
Bernard Porter claims that Lady Hester Stanhope’s affection for Arab culture was ‘genuine’ rather than Orientalist, in Edward Said’s sense (LRB, 23 October). But a romance of the Eastern Other was very much a part of the Orientalism described by Said, as was the hope that Arab culture might redeem the fallen, decadent souls of the West. And these fantasies went hand in hand with some very bad behaviour – Stanhope’s abuse of her Arab servants is an example. In her desire to dominate what she loved and at the same time reviled – to shape and even possess it – Stanhope exhibits the classic symptoms of Orientalism.
Adrian Fosgood
London W8
Vol. 30 No. 23 · 4 December 2008
From Raymond Clayton
As evidence for Hester Stanhope’s general nuttiness, Bernard Porter cites her choice of servants on the basis of facial features and head shape (LRB, 23 October), but in that she was no nuttier than many of her contemporaries. ‘Physiognomy’, the divining of character from facial lineaments, was elaborately codified by Lavater in the 1770s in volumes that went through several cheap editions. ‘Cranioscopy’, the interpretation of personality from the shape of the skull and its surface irregularities, was popularised in lectures in Vienna by the anatomist Franz Joseph Gall, beginning in the 1780s. Gall, with his collaborator J.G. Spurzheim, systematised his ideas in great detail as ‘phrenology’, which had many devotees throughout the 19th century and into the 20th, particularly in Britain and the United States. In my childhood in 1930s England, if you did something stupid you were likely to be told to ‘get your bumps read’.
Raymond Clayton
Stanford, California