
Terry Eagleton is, among other things, professor of cultural theory at the National University of Ireland, Galway. His latest book is Reason, Faith and Revolution: Reflections on the God Debate.
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Vol. 30 No. 12 · 19 June 2008
pages 9-10 | 3005 words

Determinacy Kills
Terry Eagleton
- BuyTheodor Adorno: One Last Genius by Detlev Claussen
Harvard, 440 pp, £22.95, May 2008, ISBN 978 0 674 02618 6
One of the many things that Adorno admired about Beckett’s writing was its ‘scrupulous meanness’, to borrow Joyce’s description of his own literary style in Dubliners. Beckett’s works take a few sparse elements and permutate them with Irish-scholastic ingenuity into slightly altered patterns. Complete dramas are conjured out of reshuffled arrangements of the same few scraps and leavings. It is an economy with which Beckett had some acquaintance in real life, when towards the end of the Second World War in Nazi-occupied France, he and his wife scrabbled about for a few carrots or onions along with the rest of the half-starved population. The tramps of Waiting for Godot (though who says they are tramps?) are similarly reduced to hoarding the odd vegetable. Beckettian humanity is famished, depleted, emptied out of any rich bourgeois inwardness; and though there may be an Irish memory of famine here for Beckett, Adorno could find in this image the poor forked creatures of Auschwitz. The Jew and the Irishman could find common ground in this stark extremity, as they find common ground in Ulysses and in many popular jokes. Both understood that one could live and write well only by preserving a secret compact with failure.
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Letters
Vol. 30 No. 17 · 11 September 2008
From James Finlayson
Terry Eagleton spreads the received idea that Adorno was a Jew, and that his Jewishness illuminates the religious dimension to his thought (LRB, 19 June). Adorno, he notes, was ‘part-Jewish’, a ‘Jew’ though not ‘pious’, ‘a Middle European left-wing Jewish intellectual’, one of the ‘emergent Jewish bourgeoisie’ and finally a ‘devout, agnostic Jew’. Adorno was not born, nor did he become, Jewish. His father, Oscar Wiesengrund, converted to Catholicism, and married a Catholic, Maria Calvelli-Adorno. Their son, Theodor, was baptised a Catholic, and raised as one by his mother and her sister. The only people who regarded him as Jewish were some anti-semitic schoolfellows. Even the Nazi authorities classified him as being of ‘half-Jewish descent’. Eagleton is not alone in making rather more of Adorno’s Jewishness than Adorno did. Rudolf Siebert, discussing the significance of the motif of the prohibition against graven images in Adorno’s work, describes him as an ‘unbelieving Jew’, who ‘remained as faithful to this Mosaic prohibition as any pious Jew’. Siebert is right about one thing, though: Adorno was an unbeliever. When Soma Morgenstern asked him if he had been brought up in a God-fearing house, Adorno answered ‘with a deep breath: “Yes, my father is a socialist.”’
James Finlayson
University of Sussex