Birth of a Náison

Letters

Vol. 19 No. 13 · 3 July 1997

From Brendan Bradshaw

I wish John Kerrigan had engaged with the substance of my contribution in his recent review of the collection of essays edited by John Morrill and myself under the title of The British Problem (LRB, 5 June). Instead he resorts to the soft option of an ad hominem put-down by presenting it as an unreflecting regurgitation of the ‘nationalist narrative’ which he – and I, he implies – imbibed as pupils of the Christian Brothers. Interestingly, it seems he emancipated himself from his malformation by devoting himself to the study of English literature at Oxbridge. Perhaps it may be useful to put the record straight as regards my formation as a historian.

My last contact with the Christian Brothers’ version of Irish history was at the age of 12. In the junior forms of secondary school I was taught history by a lay teacher. In the senior forms I was not taught it at all. The Christian Brothers regarded physics as more important. I elected to study history on my own as a subject for the Leaving Certificate. As an undergraduate I was exposed to the chilly winds of revisionism then in full spate at University College Dublin under the aegis of Robin Dudley Edwards and Desmond Williams, ably abetted by such Young Turks as Hugh Kearney – like John Kerrigan Liverpool-Irish. I found my voice and my intellectual perspective on Irish history as a research student at that well-known bastion of Irish Catholic nationalism, Cambridge, under the tutelage of that true-green Irish Catholic Sir Geoffrey Elton, a mentor to whom I remain hugely indebted. However, the major formative influence on me in the course of my research, as I recall, was the testimony of the archives themselves at the Public Record Office and the British Museum (as it then was). I had gone to these with all the assumptions of a revisionist neophyte. The weight of the evidence forced me to conclude that the nationalist ‘myth’ – like most myths that survive in popular memory – contained an important truth which needed to be recovered and probed by professional historians rather than mindlessly debunked by the revisionist barrage. It was only at that stage that I discovered that my approach was shared by two very great historians of medieval Ireland: Edmund Curtis, of English Protestant stock, who professed history at Trinity College Dublin, and Eoin McNeill, the bête noire of Irish republicans.

Brendan Bradshaw
Queens’ College, Cambridge

From Peter Lake

I would be the first to agree with John Kerrigan that historians should be ‘self-aware about the political pressures which determine the topics they choose to research’. But even when one has allowed for the fact that no interest in the past, no matter how arcane, can be innocent of current concerns and assumptions, it is still far from clear that the first response to that hard-won self-knowledge should be an orgy of anachronism and present-mindedness without guilt. One might have conceded, albeit after considering far more historical contingencies, mediations and might-have-beens than Kerrigan’s vision of the historical process appears to allow, some relatively tenuous connections between the Early Modern period and aspects of recent events in Northern Ireland. But while one might follow Kerrigan rather half-heartedly down the road to Belfast, the route from the Boyne to Brussels seems a road decidedly not worth taking.

In fact, the problem with ‘the British problem’ involves precisely the lack of such a self-awareness among its proponents. There is a largely unexamined politics of contemporary relevance at the heart of the whole enterprise which has seemed to be leading, in some renditions of the period and some versions of a unitary British problem, to a reading back of entirely contemporary concerns into the 17th century, where they have no place. A whole set of nationalist, party-political, cultural and personal/scholarly agendas can be served by such a process, but writing sensibly about events in 17th-century England, Scotland and Ireland is not one of them.

Peter Lake
Princeton University

Vol. 19 No. 14 · 17 July 1997

From John Kerrigan

Since I was unaware until I read Brendan Bradshaw’s CV (Letters, 3 July) that he had been educated by the Christian Brothers, I must plead not guilty to attempting ‘an ad hominem put-down’ in my review of The British Problem when I compared his Irish nationalism with the attitudes traditionally (and not always justly) associated with the sort of school I went to myself.

Given my reservations about the way Bradshaw’s ‘nationalist narrative … sweeps aside caution about relating past and present’, I find it odd that Peter Lake should accuse me of participating in an ‘orgy of anachronism and present-mindedness without guilt’. (His objections are not entirely clear. What kinds of guilt do I incur for bad things done three centuries ago?) In practice, Lake seems to agree that we can better understand certain ‘aspects of recent events in Northern Ireland’ by thinking about the 17th century, and the conclusion which he reaches – that students of ‘the British problem’ should be ‘self-aware’ about the politics mixed up in the field – is exactly what I was arguing. Since my article didn’t posit a single historical ‘route’ from the Battle of the Boyne to modern Brussels, I can only assume that the acidity of Lake’s remarks was provoked by general irritation with the unnamed historians he castigates in the second half of his letter.

Right through the 17th century, from King Lear to late Dryden, the problems of unity and hybridity in a ‘three-kingdom’ polity were addressed in poems, plays and romances. This material has not yet been steadily scrutinised from the multiple-monarchy perspective which historians have been making available. The difficulties involved in constructing an archipelagic literary history are considerable. But I believe that, by doing so, students of literature can help historians resolve some of the confusions and uncertainties which – as Peter Lake indicates – currently bedevil ‘British history’.

John Kerrigan
St John’s College, Cambridge

Vol. 19 No. 15 · 31 July 1997

From Steven Misander

The solution to ‘the British Problem’, or John Kerrigan’s ‘problems of unity and hybridity in a “three-kingdom” polity’ (Letters, 17 July) lies, as usual, just across the Channel: it’s known as Benelux.

Steven Misander
London SE17