{"footnote":"  \u003Cp class=\u0022leftranged halfline\u0022\u003E    This is the burden of David Martin\u0026rsquo;s first venture into the field: \u003Cem class=\u0022emphasisClass\u0022\u003EA General Theory of Secularisation\u003C\/em\u003E (1978). For the political tenor of this body of writing: \u0026lsquo;If    you want an example of genuinely Christian heartwork you can find it in the occasion when Bill Clinton repented in tears before a large company, including his wife, and was tearfully forgiven\u0026rsquo; \u0026ndash;    \u0026lsquo;When Prime Minister Blair said he would face his Maker over his decision to send soldiers to kill and be killed in Iraq, he showed something of the specific gravity resting on those bearing    political responsibility\u0026rsquo; \u0026ndash; \u0026lsquo;Luther King also had sight of the Promised Land of full citizenship according to the promise of the American covenant before his exemplary death; and Obama entered    into that inheritance, like a veritable Joshua\u0026rsquo;: \u003Cem class=\u0022emphasisClass\u0022\u003EOn Secularisation\u003C\/em\u003E (2005), \u003Cem class=\u0022emphasisClass\u0022\u003EReligion and Power\u003C\/em\u003E (2014).  \u003C\/p\u003E\n","audio":[],"video":[]}