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“... Paris​ can be a dangerous place to visit. The Japanese are said to be particularly vulnerable to the medically recognised condition called ‘Paris syndrome’, which inflicts anxiety, depersonalisation and dizziness on those whose expectations are too high. Soviet Russians, though less prone to physical collapse than the Japanese, were even more heavily invested in Paris as the Mecca of civilised cultural pilgrimage ...”

“... It is generally assumed that Soviet composers like Prokofiev and Shostakovich were forced by the regime to simplify their style and write ‘life-affirming’ music that conformed to the canons of Socialist Realism. Most people think this was bad for their music, though a few hold the contrary. Now comes the shocker from Simon Morrison, a Princeton musicologist: Prokofiev wanted to write simple, life-affirming music because he was a Christian Scientist ...”

“... There​ is a striking photograph of Ambassador Maisky, elegantly dressed in a three-piece suit, balding on top as distinguished diplomats often are, standing in front of a life-size portrait of Stalin, who is wearing a simple army jacket. The photo is from the late 1930s, probably taken after Maisky was rebuked by Moscow for not keeping enough Stalin icons in his London embassy ...”

“... Stephen Kotkin​ ’s Stalin is all paradox. He is pockmarked and physically unimpressive, yet charismatic; a gambler, but cautious; undeterred by the prospect of mass bloodshed, but with no interest in personal participation. Cynical about everyone else’s motives, he himself ‘lived and breathed ideals’. Suspicious of ‘fancy-pants intellectuals’, he was an omnivorous reader whose success in getting the Russian creative intelligentsia into line was ‘uncanny ...”

“... Arch Getty​ spent a great many hours in Soviet libraries and archives (presumably during the 1980s), trying to understand Stalinism, studying its institutions and formal procedures, reading resolutions and exegeses that explained, in the characteristic self-satisfied tone of Soviet bureaucratic documentation, that the wise decisions of the Party’s Central Committee and Council of Ministers had been duly disseminated, hailed by the public, and implemented ...”

“... The magnitude of the problem is such as to cause the heart to sink,’ a member of the Fabian Society wrote in 1943, contemplating the hordes of uprooted people who would need resettlement when the Second World War was over. The International Labour Organisation estimated that 30 million had been ‘transplanted or torn from their homes’ since the beginning of the war ...”

“... It’s almost time​ to celebrate the centenary of the Russian Revolution, but there are few real celebrants left, in Russia at least. For most Russians, Stalin the nation-builder is part of the usable past, but Lenin cuts less ice, and the Bolshevik Revolution is an outright embarrassment. No doubt it won’t be possible to ignore the centenary altogether, as Putin might like ...”

“... Do we need​ biographies of public intellectuals? Is knowledge about a scholar’s life relevant to an understanding of their work? The Polish-Jewish sociologist Zygmunt Bauman thought not, and sedulously avoided the personal in his books and essays. His biographer, Izabela Wagner, obviously disagrees: she seems to find Bauman’s life more interesting than his books, which are identified and briefly summarised as they emerge but not analysed in detail ...”

“... Lives of Remarkable Men’ was a series established by Maxim Gorky in the 1930s so that the Soviet Union might know its heroes. It’s ironic that Liudmila Saraskina’s deeply admiring biography of the David who challenged the Soviet Goliath should now appear under its imprint. As Saraskina tells the story, Aleksandr Solzhenitsyn, a Russian patriot and Orthodox Christian, was a man with a mission from the first ...”

“... History has its moments of euphoria when people embrace in the streets out of sheer love for their neighbours, police horses are garlanded with flowers, and everyone understands that the old lies and repression are gone for ever. I’m not sure that these moments occur in Britain. Certainly they didn’t in the Australia where I grew up in the 1950s, and as a result I’m always bemused when I hear them spoken about: do such things really happen in the world beyond? I’ll never know because I always missed the moment ...”

“... When Isaac Deutscher was writing his great three-volume biography in the 1950s, Leon Trotsky was a name to conjure with. The first volume came out in 1954, a year after Stalin’s death and 14 years after Trotsky’s murder in Mexico by Stalin’s agent. The epic battle between the two antagonists was still fresh in people’s minds; all over the world, small stubborn groups of ‘Trotskyites’ fought the Stalinists in official Communist Parties ...”

“... This book changed my sense of the big story of Soviet history as well as the big story of the Jews in the modern world.* Chapter 4, in particular, the interpretative history of Jews in the Soviet Union (and the United States and Israel), which takes up almost half the book, should be compulsory reading for everyone who has ever expressed an opinion on the subject ...”

“... Richard Pipes, Russian historian at Harvard and sometime member of President Reagan’s National Security Council, is famous for his hatred of Communism. He doesn’t like Russia much, either. Nor does he particularly care for most Russia and Soviet experts, regarding them as given to romanticising and whitewashing their subject. Worst of all are ‘revisionist’ Soviet historians in the United States and Britain, whose effort to write ‘history from below’, starting in the 1970s, he has denounced as wrongheaded and politically suspect ...”

“... The Soviet Union claimed leadership of the world revolution in the 1920s and 1930s – not surprisingly, since of all the European upheavals at the end of the First World War, theirs was the only revolution that succeeded. But the trouble with leading the world revolution, as far as Stalin and his associates were concerned, was that you had to deal with foreigners ...”

“... Stalin was a ‘grey blur’ in the opinion of Nikolai Sukhanov, the Menshevik-Internationalist chronicler of the Russian Revolution. Trotsky thought him a faceless ‘creature of the bureaucracy’, even in power. These must be among the most misleading descriptions ever to capture the fancy of generations of historians. There was one notable exception among the scholars: Robert Tucker put a dashing young revolutionary – someone who might have stepped out of the Baader-Meinhof Group or the Weathermen – on the cover of Stalin as Revolutionary (1973 ...”