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“... the giant plaster and styrofoam ‘Goddess of Democracy’ that faced off the portrait of Chairman Mao over the Gate of Heavenly Peace and became an instant icon. The foreign press sometimes described it as a Chinese Statue of Liberty, a misrepresentation that was turned back on the students in official propaganda. The ...”

“... up from lampposts in the city centre, some bearing pieces of cloth scrawled with the words: ‘Deng Xiaoping, Son of a Bitch.’ It was the work of the Partido Comunista del Perú-Sendero Luminoso. Sendero (or Shining Path, as it’s referred to in English) was an ultra-orthodox Maoist group which had a few months earlier launched an armed insurrection ...”

“... and healthily,’ she protested. My father’s line was always the same: ‘Thanks to Chairman Mao, I have a Shanghai beauty as a wife.’ Some were unhappy in the rural areas, and horribly mistreated; others look back on it as an idyll; but all were consigned to a bleak future. By the 1950s China’s population growth ...”

“... Young Wei it was who, raised as a Red Guard, Looked back on his achievements with remorse. With Mao set to cash in his Party card Deng and the boys announced a change of course. The Student Wei invited ten years hard Saying they’d got the cart before the horse: If freedom came ...”

“... safest option therefore is to position oneself at the far end of this story, roughly a year after Deng became paramount leader in 1978 and opened the way for a revolution in the arts, quite likely the last thing on his mind. First to the revisionists, survivors of the Cultural Revolution known as Scar artists, who used socialist realism to assess the extent ...”

“... alongside Communism, according to the principle of ‘one country, two systems’ devised by Deng Xiaoping, China’s supreme leader and the true architect of the Agreement. Hong Kong people would rule Hong Kong, and to emphasise this the Agreement promised an elected legislature after 1997, something the British had never seen fit to introduce in over a ...”

“... China was not only poorer than most African countries but suffering from a massive famine. Mao Zedong and his colleagues decided to import vast quantities of wheat as a way to address the food crisis and, more radically, to change the staple of their 800 million countrymen: wheat has a higher nutritional value than ...”

“... moratorium helped to preserve Western illusions about the virtues of the Revolution. Only after Mao’s death did things become sufficiently kaifang (open) for accounts of what had been going on inside the country to reach the West. Suddenly the much-vaunted cruelty of the Chinese was no longer dynastic and elaborate: the ...”

“... Cold War and McCarthyite atmosphere in the United States was attributable much more to events on Mao’s periphery than on Stalin’s; the deadly question ‘Who Lost China?’ was the weapon employed to suggest a stab in the back and thereby to impale the foreign policy liberal internationalists. The cause of Indian ...”

“... has proved more vulnerable to the virus than any other. It may not be a ‘paper tiger’, as Mao said, but it has been far less effective than South Korea, Taiwan or Germany – or even Spain or Italy – in confronting the virus. While Trump was threatening to provoke a war with Iran in early January, he was warned of ...”

“... and 70s no longer looked to Lenin, as their fathers did in the 1930s: they sought inspiration in Mao, Marcuse, Bakunin and Trotsky. The change was reflected in student unrest in Europe and America, and in the emergence of groups like Baader-Meinhof, the Red Brigades and the Weathermen. Even those in the West who continued ...”

“... a particularly exciting treatment of Asia and China from the time before the Warring Kingdoms to Mao and Deng Xiaoping, ends with today’s European Union. Antinomies deals with Gramsci alone; essentially it is a reprint of a long essay published in 1977 in New Left Review. Both books ...”

“... McGuire’s engrossing book. She is not the first to approach the history of the Soviet Union and Mao’s China in tandem, yet Red at Heart offers a highly original exploration of Chinese communism, putting the experiences and emotions of the young radicals who lived and studied in revolutionary Russia at the centre of the ...”

“... movements. After the end of the Cultural Revolution, China retreated from the world. When Deng Xiaoping came to power in the late 1970s, he asked his countrymen to focus on domestic development. China should ‘keep a low profile and never take the lead’ on global issues, he warned. Beijing wasn’t strong enough to expose itself by taking a world ...”

“... in stereotypes of Asians; ‘brutal’ is another, at least since Genghis Khan, with Pol Pot and Mao reinforcing the image in our time. The broad distinction between the static or indolent East and the dynamic, progressive West goes all the way back to Herodotus and Aristotle. Trotsky, however, made specific reference to ...”