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Objections to Chomsky

Michael Dummett, 3 September 1981

Rules and Representations 
by Noam Chomsky.
Blackwell, 299 pp., £7.50, August 1980, 0 631 12641 4
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... belief – he shows no concern with the far deeper problem of what it is to have a thought at all. Plato explained thinking as speaking silently to oneself, but this is certainly not in general correct. Analytical philosophy is nevertheless founded upon the idea that, since language is the most perspicuous vehicle of thought, we can best explain what thought ...

Keach and Shelley

Denis Donoghue, 19 September 1985

Shelley’s Style 
by William Keach.
Methuen, 269 pp., £18, April 1985, 9780416303209
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Ariel: A Shelley Romance 
by André Maurois and Ella D’Arcy.
Penguin, 252 pp., £1.95, September 1985, 0 14 000001 1
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... to him. More recently, scholars have made much of his relations to Locke and Hume rather than to Plato. The most formidable defence of Shelley is Harold Bloom’s Shelley’s Mythmaking (1959). Bloom dealt with the case by shifting its ground. We are to read Shelley as ‘an agnostic mythmaker’: ‘from his concrete I-Thou relationships, the poet can dare ...

Liberation Philosophy

Hilary Putnam, 20 March 1986

Philosophy in History: Essays in the Historiography of Philosophy 
edited by Richard Rorty, J.B. Schneewind and Quentin Skinner.
Cambridge, 403 pp., £27.50, November 1984, 0 521 25352 7
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... Fregean, the Kripkean, the Popperian, the Whiteheadian and the Heideggerian will each re-educate Plato in a different way before starting to argue with him,’ Rorty charmingly remarks. But why do we need to canonise dead philosophers at all? ‘I do not think we can get along without canons,’ Rorty replies: This is because we cannot get along without ...

No soul, and not special

P.W. Atkins, 21 May 1987

Neuronal Man: The Biology of Mind 
by Jean-Pierre Changeux, translated by Laurence Garey.
Oxford, 348 pp., £17.50, February 1987, 0 19 504226 3
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... grey-cream mass to the casual eye, was regarded as an inconveniently heavy and ill-placed gland. Plato and Galen regarded the head as the seat of rationality, but Aristotle, that object lesson in encouraging us to beware of armchair brains, revived the Homeric view, and for centuries taught us to think of the brain as no more than an elaborate cooling-plant ...

Human Stuff

Lawrence Gowing, 2 February 1984

... infuse me with your spirit, as you did when you tore Marsyas from the covering of his limbs.’ Plato said that the strains of the pipes, which he excluded from the Republic, indicated those who were in need of the Gods. With Titian’s Marsyas, so far from suffering cruelty, it appears that a need has been fulfilled. His eyes have a rapt and trance-like ...

Missed Opportunities

Judith Shklar, 4 August 1983

Will and Circumstance: Montesquieu, Rousseau and the French Revolution 
by Norman Hampson.
Duckworth, 282 pp., £19.50, June 1983, 0 7156 1697 8
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Jean-Jacques: The Early Life and Work of Jean-Jacques Rousseau 1712-1754 
by Maurice Cranston.
Allen Lane, 382 pp., £14.95, April 1983, 0 7139 0608 1
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... distance between what we are and what we can imagine ourselves to be. In this he was, as he said, Plato’s disciple. While Plato had an aristocratic vision of a rational city, Rousseau had an egalitarian one: but both are psychological explorations which reveal that we are utterly incapable of bearing the moral cost of ...

Ancestors

Miriam Griffin, 13 February 1992

Cicero the Senior Statesman 
by Thomas Mitchell.
Yale, 345 pp., £22.50, May 1991, 0 300 04779 7
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Cicero the Politician 
by Christian Habicht.
Johns Hopkins, 148 pp., £17.50, April 1990, 9780801838729
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... to romanticism and individualism. His avowed indebtedness to the thinkers of ancient Greece, to Plato and Aristotle and the philosophers of his own youth, fell foul of the new cult of originality and the new Hellenism. The founders of modern Classical scholarship repaid their debt to their best informant on post-Aristotelian philosophy, on Roman Republican ...

Sorry to decline your Brief

Stephen Sedley, 11 June 1992

Judge for yourself 
by James Pickles.
Smith Gryphon, 242 pp., £15.99, April 1992, 1 85685 019 6
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The Barrister’s World 
by John Morison and Philip Leith.
Open University, 256 pp., £35, December 1991, 0 335 09396 5
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Advocates 
by David Pannick.
Oxford, 305 pp., £15, April 1992, 0 19 811948 8
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... The system we have is predicated on advocacy – that is, on presentation. David Pannick excavates Plato, Cicero and Quintilian for quotations about the deceptive and illusory characteristics of the art. But, as he would agree, the image of the advocate as conjuror is far too simple. In a process which is not single-mindedly devoted to finding the ...

Of the Mule Breed

David Bromwich: Robert Southey, 21 May 1998

Robert Southey: A Life 
by Mark Storey.
Oxford, 405 pp., £25, April 1997, 0 19 811246 7
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... to come Southey would follow the curriculum of his generation. From the republican doctrines of Plato and Milton, he graduated to the rational reformism of Godwin’s Political Justice, a tract of history, theory and moral science that proved the determinism of all thought and action. Since rational change had to be non-violent and could take place only in ...

Tall and Tanned and Young and Lovely

James Davidson: The naked body in Ancient Greece, 18 June 1998

Art, Desire and the Body in Ancient Greece 
by Andrew Stewart.
Cambridge, 272 pp., £45, April 1997, 0 521 45064 0
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... of naked Celts marching on their city ‘panicked’ the Romans (the historian uses the same word Plato used to describe the impact of Charmides) in 225 BCE. They were an impressive sight, magnificent bodies, at the peak of condition. But when the Roman javelins began to fall, the Celts began to wish they had kept their trousers on. Their shields were too ...

Free from Humbug

Erin Maglaque: The Murdrous Machiavel, 16 July 2020

Machiavelli: His Life and Times 
by Alexander Lee.
Picador, 762 pp., £30, March 2020, 978 1 4472 7499 5
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... political upheaval, died on 21 June 1527, entertained by the possibility of meeting Seneca and Plato, both pagans, in hell. ‘The worst that can happen to you is that you’ll die and go to hell,’ he wrote in La Mandragola. ‘But how many others have died! And in hell how many worthy men there are!’Machiavelli’s​ contemporaries knew him as a ...

Fake it till you make it

Anthony Grafton: Indexing, 23 September 2021

Index, A History of the 
by Dennis Duncan.
Allen Lane, 352 pp., £20, September, 978 0 241 37423 8
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... that attend new ways of encountering texts, Duncan wheels out (to use his term) the passage from Plato’s Phaedrus in which Socrates argues that writing makes humans inattentive and forgetful. He could have said a little more about the ambiguities of that dialogue and the ambivalences of its author. At one point, Socrates comes out with some ...

One Peculiar Nut

Steven Shapin: The Life of René Descartes, 23 January 2003

Cogito, Ergo Sum: The Life of René Descartes 
by Richard A. Watson.
Godine, 375 pp., £22, April 2002, 1 56792 184 1
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... the family norm. In matters of academic politics, Descartes ‘was just one peculiar nut’, but Plato hasn’t got much company in thinking that philosophers make good politicians. His deference to Christina – comparing her to God – was ‘disgusting’, but ‘that’s the way you wrote to a queen in the 17th century’. He never enjoyed a normal ...

Long Live Aporia!

Hal Foster: William Gaddis, 24 July 2003

Agapē Agape 
by William Gaddis.
Atlantic, 113 pp., £9.99, January 2003, 1 903809 83 5
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The Rush for Second Place: Essays and Occasional Writings 
by William Gaddis, edited by Joseph Tabbi.
Penguin, 182 pp., $14, October 2002, 0 14 200238 0
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... together its pieces in partial and passionate fashion. Gaddis derives some of his own pieces from Plato, Nietzsche, Freud, Norbert Weiner, Benjamin and Huizinga (the last two take part in a hilarious dialogue in Agapē Agape), but others not cited also come to mind: Sigfried Giedion in Mechanisation Takes Command, Lewis Mumford in Technics and ...

Not to Be Read without Shuddering

Adam Smyth: The Atheist’s Bible, 20 February 2014

The Atheist’s Bible: The Most Dangerous Book That Never Existed 
by Georges Minois, translated by Lys Ann Weiss.
Chicago, 249 pp., £21, October 2012, 978 0 226 53029 1
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... implausibility a sign of its truth. The Old Testament was ‘the result of pillaging from Plato and Greek myth: Eve and the Androgyne, original sin and Pandora’s box … the sacrifices of Isaac and Iphigenia, and so on.’ Princes use religion – its ‘miracles, prodigies, oracles, mysteries, rites, prophets, feasts’ – as a spell, or ...

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