Death in Cumbria
Alan Macfarlane, 19 May 1983
England in the 19th century presented the enquiring foreigner with a series of strange paradoxes. It was the most urbanised country in the world, yet the one where the yearning for the countryside was the most developed. Its anti-urban bias was shown in the prevalence of parks, the ubiquity of flower gardens, the country holiday industry, the dreams of retirement to a honeysuckle cottage, and the emphasis on rural values in the Romantic and Pre-Raphaelite movements. England was the most industrialised country in the world, the one where animal power was least used and where animals were consequently no longer central to production. Yet it was the country where the concern for animals was most developed, expressed in creative literature and art, in concern for animal welfare and in the widespread prevalence of pets. England was still almost the most carnivorous of all societies: yet it was the most concerned with arguments for vegetarianism. England was a country in which man and animal had become separated, nature had been subdued and distanced. Yet it was in England that Darwin finally linked man and nature through the theory of the evolution of species. In sum, England was the most developed capitalistic society, where man lived in a largely artificial landscape, yet it was in England that respect and love for the wild, the wet and the non-artificial was most developed. Part of the achievement of Keith Thomas’s delightful new book is to explain these paradoxes. His central argument is that these are not real oppositions, but are linked as cause and effect. It was because of the urbanism, the industrialism and the general distancing and control of nature that many of the peculiarities of the English came about.