What happened to the Labour Party?
W.G. Runciman
I am old enough to remember listening to the results of the general election of 1945 and sensing the surprise at the size of Attlee’s majority shared by Conservative and Labour supporters alike. And I remember the comment then made by one of my relations to the effect that the problems facing the country in the aftermath of the Second World War were such that no government would be able to address them without losing popularity, so that the Conservatives could plausibly look forward to being returned as the unintended beneficiaries next time round. It was, in its way, a prophetic remark. But the Attlee government was, nevertheless, an authentically reforming one inspired by an explicit set of principles and committed to a legislative programme which was duly put into effect in accordance with pledges the electorate had been given.
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Vol. 28 No. 12 · 22 June 2006 » W.G. Runciman » What happened to the Labour Party? (print version)
Pages 17-21 | 5875 words
Letters
Vol. 28 No. 15 · 3 August 2006
From Roger Fieldhouse
I was appalled to read W.G. Runciman’s analysis of what has happened to the Labour Party since 1945 – not because of his interesting historical assessment but because of the conclusion he draws from it (LRB, 22 June). He is correct that the Labour Party was never a socialist or Marxist party, but his argument that a fundamental change of attitude in the British electorate brought about by growing affluence during the second half of the 20th century has shunted a commitment to fairness and greater equality off the political agenda is a flawed apologia for New Labour. New Labour’s meek submission to the selfish attitudes so encouraged by Thatcherism make an alternative political programme harder to promote now, but the collapse of democratic-socialist aspirations was not inevitable. As Runciman himself says, ‘affluence didn’t, after all, overwhelm the social-democratic ethos of egalitarian and bureaucratic but also prosperous Sweden.’ Even within its social-democratic traditions there are many ways the Labour Party could still free itself from the shackles of New Labourism, distinguish itself from the Conservative Party and win a general election. Of course it would have to protect the affluence to which British society has become accustomed, but ‘fairness’ rather than the divisive and fallacious notion of ‘choice’ should be the basis of its political philosophy and policies.
Roger Fieldhouse
Exeter, Devon