Uri Avnery on Binyamin Netanyahu’s marching in Paris:
I have been in many demonstrations in my time, maybe more than 500, but always against the powers that be. I have never participated in a demonstration called by the government, even when the purpose was good. They remind me too much of the late Soviet Union, Fascist Italy and worse. Not for me, thank you.
But this particular demonstration was also counterproductive. Not only did it prove that terrorism is effective, not only did it invite copycat attacks, but it also hurt the real fight against the fanatics. More »
Teatr.doc is – or was – a small theatre in a basement a short walk from Tverskaya Street in the centre of Moscow. Not funded by the government, it has always done as it pleased. Its productions have included One Hour Eighteen, about Sergei Magnitsky, the accountant and auditor whose death in detention continues to haunt Russia (disclosure: my husband was in the cast), and BerlusPutin, an adaptation of a satire by Dario Fo. You could see a play about the fall of Constantinople one day, and go back the next evening to see a short comedy about how much young men hate the draft. More »
Paris yesterday: all copies of the post-mortem Charlie Hebdo issue with the Prophet on the front, a tear in his eye, rapidly sold out. In our local backwater in the south-west, I’d already driven to the nearest newsagent. There, too, sold out. ‘They should have sent us 150 copies,’ the man on the till explained, ‘but we only got 11.’ Then came news of a massive new run, bringing the total number of copies to five million, with deliveries to retail outlets spread over several days. But this morning it was the same story: every copy gone by eight in the morning, though this time the local shop only received six. Tomorrow for sure. More »
There is much talk here in Nigeria of the world’s muted response to the latest outrage by the Boko Haram Islamic insurgents who sacked the entire town of Baga in the beleaguered north-east while any number of heads of state gathered in Paris to mourn the deaths of 17 French citizens. Double standards? Perhaps. But if so, what should we say about the silence of President Goodluck Jonathan in the face of the wholesale slaughter of his citizens – 2000 according to initial reports; 150 according to the government – even as his French counterpart was to be seen everywhere exhorting his people to stand firm? Nine months ago, when Boko Haram abducted more than 200 schoolgirls, it took the president nearly three weeks to acknowledge that anything had happened.
Nobody knows what Boko Haram want and perhaps they don’t know themselves. We only know what they don’t want, most famously ‘Western’ education. More »
I heard that the octogenarian Joan Didion was to be the ‘new face’ of the Parisian luxury brand Céline when I was in the middle of commenting on a new monograph by Margaret Gullette called How Not to Shoot Old People. It documents countless grim instances of neglect and contempt for the elderly across a vast ageist spectrum. We oldies live in schizoid times.
Old fashionistas are suddenly all the rage (if hardly plentiful) at Vogue and Dolce & Gabbana. Living longer, old people can be encouraged to consume more, especially by cosmetic and fashion industries promising to keep us looking streamlined and elegant. We may, undesirably, be no longer young, but we can at least dutifully defer to the dictates of fashion. Didion even has the skinny look of a fashion model: hardly an inch of flesh, mere bones on which to hang clothes and accessories. More »
The march in Paris on Sunday was called originally in honour of the dead at Charlie Hebdo’s offices. In the meantime the dead had become more numerous. By the time the marchers reached Place de la Nation yesterday many were carrying A4 print-outs reading ‘Je suis Charlie, je suis juif, je suis flic.’ In addition to three dead police officers, four Jewish French citizens had died in the kosher supermarket in Porte de Vincennes.
The mood among yesterday’s vast crowds was quietly upbeat and self-assured. We were all ‘Charlie’ and we knew we were marching in step. Occasionally you saw the name Yoav (son of the chief rabbi in Tunis who was killed in Porte de Vincennes) on a home print-out. Often, when the crowd passed the rows of police vans lining the route there was spontaneous applause. By the time participants arrived at the destination and solemnity was no longer in order, a group of Syrian oppositionists began chanting: ‘Je suis Syrien, je suis Charlie.’ There were large pencils everywhere in evidence, one mutating into a Kalashnikov, with a shoulder-butt and magazine clip. A desultory teenager – 15 at most – strolled beside his parents with a placard reading: ‘Culture murdered by barbarians.’ A niggling wind got up but the Place de la Nation was becoming a happy-sad party by the time I left, around seven. Everyone was Charlie, for a day. More »
For the better part of a month, New York’s police have been throwing temper tantrums, turning their backs on the new mayor and refusing to do their day-to-day jobs, prompting the New York Times to publish a series of admonishing, incensed editorials. ‘What New Yorkers expect of the Police Department is simple,’ one said: More »
After 9/11, Le Monde declared: ‘Nous sommes tous Américains.’ The love affair was short-lived: as soon as the French declined to join the war against Iraq, American pundits called them ‘cheese-eating surrender monkeys’ and French fries were renamed ‘freedom fries’. When Obama took office, relations warmed, but the tables were turned: the new administration in Washington shied from foreign adventures, while the Elysée adopted a muscular stance in Libya and Mali, and promoted a more aggressive response to Bashar al-Assad’s assault on the Syrian rebellion. Neoconservatives who had vilified the surrender monkeys now looked at them with envy.
Today a new cry can be heard among intellectuals in the US: ‘Je suis Charlie.’ It is a curious slogan, all the more so since few of the Americans reciting it had ever heard of, much less read, Charlie Hebdo before the 7 January massacre. What does it mean, exactly? Seen in the best light, it means simply that we abhor violence against people exercising their democratic right to express their views. But it may also be creating what the French would call an amalgame, or confusion, between Charlie Hebdo and the open society of the West. In this sense, the slogan ‘je suis Charlie’ is less an expression of outrage and sympathy than a declaration of allegiance, with the implication that those who aren’t Charlie Hebdo are on the other side, with the killers, with the Islamic enemy that threatens life in the modern, democratic West, both from outside and from within. More »
Reaction to the Charlie Hebdo murders has solemnly reaffirmed the right to joke. The French state – which banned the magazine three times between 1961 and 1970 – has piled in to defend laicity. A humid stupor presents itself as moral clarity, voiced by such statespeople as Le Pen, Wilders and Farage.
Liberals, who tend to distance themselves from Thomas Hobbes’s account of state power, have as partial a view of it as he did. Hobbes thought physical security mattered so much that people would trade most of their rights to get it. Liberals see the trade as overpriced, because it may well include things like free speech. Hobbes was clear-eyed about that. But he was much less clear on the other side of the question, as regards those for whom worldly security matters less than, say, their eschatological destiny. Either the concern for security lacks the decisive force that Hobbes needs it to have, or it has it, but recast as security not for one’s mortal coil, but one’s eternal soul. The avatars of modern jihadis spook the pages of Leviathan, and were hardly unknown to Hobbes: Thomas Harrison, a New Model Army commander and puritan fanatic, used to yodel ecstatically in battle when he saw royalists being run through. Hobbes’s case for obedience is vulnerable not only to liberal goods, but distinctly illiberal ones. More »
There’s been excitement this week at the announcement of a new antibiotic. Called teixobactin by its discoverers, it is produced by a soil bacterium, also new to science because it needed the development of a novel system to enable it to grow and be tested in the laboratory for antibiotic production. More »